| Author |
Eygló Dada Karlsdóttir |
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| Date |
May 2004 |
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| Media |
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| When I first heard about the book
Norwegian Wood by Haruki Murakami a few years ago
I wondered what a Japanese writer had to say about woods in
Norway and I was
intrigued. The book has in fact very little to do with Norway
or Norwegian woods but
more to do with a song by the Beatles which lends its
name to the novel, NORWEGIAN
WOOD (THIS BIRD HAS FLOWN).
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Murakami is one of Japans biggest writers today. 1 His
first novel Hear the Wind Sing was published in Japan 1979 and
since then he has published at least eleven novels, many of
which have been translated into English and other languages.
Besides that Murakami has also devoted himself to translating.
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When Norwegian Wood came out in Japan
in the year 1987 he became so wildly popular that he chose to
leave the country and live in Europe and America for a few years.
On his return to Japan he has engaged himself more in the life
in Japan and published two works as a response on the Kobe earthquake
and the poison-gas attacks in Tokyo underground, After the Quake
which is a collection of short stories and Underground. Murakami
is a popular author, not only in his home country but world
wide. His novels and short stories are captivating, different
and full of little surprises. His writing has sometimes been
called magical realism 2 with its often dreamlike transformation
of reality into a world which is unique or strange The novel
I have chosen to write about contains less of the magical realism
than some of his other stories. |
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Norwegian Wood is a love story, but it is no ordinary love story.
Its a story about a young man growing up. Its a
story about a troubled young girl. Its a story about life
and death. Toru Watanabe is a young man studying in Tokyo. On
a train he meets Naoko, a girlfriend of a friend of his, Kizuki,
who committed suicide two years back. They start to spend time
together as they had done when Kizuki was still alive. Their
relationship is somewhat complicated Naoko celebrates
her twentieth birthday with Toru drinking wine, eating and talking
and at the end of the evening they have sex. After that she
goes off to a mental health sanatorium in the mountains called
Ami Hostel. Meanwhile Toru meets another girl, Midori, back
in Tokyo who is full of life and energy and they start to spend
time together. |
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| Author |
Peter Morrison |
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| Date |
September 2002 |
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| Media |
remoteinduction.co.uk |
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| Link |
http://www.remoteinduction.co.uk/visual/hmnorwood.htm |
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This version of Murakami's Norwegian
Wood finishes off with a couple of pages from the translator.
These fill in some of the details surrounding this work. Murakami
had written several books and achieved a certain level of success
with his quirky ideas and fluid narratives. However with Norwegian
Wood he suddenly found that he had a real hit on his hands and
from there he has become one of the most popular Japanese writers
in the world - a result which seems to have taken him by surprise.
But would certainly explain why of all his novels Norwegian
Wood is in fact the most readily available, this copy having
been picked up in the local branch of a chain newsagent/stationery/bookshop
thingmabub which of all Murakami's novels only had this one
(as did another branch which I checked after finishing the book).
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Since reading Dance Dance Dance I had been intending to read
more Murakami, I had even decided which of his novels I was
going to go for next. Then I read an extract of Norwegian Wood
online and enjoyed it a lot, and knowing that I could get a
copy easily during my lunch break I did. While some slagged
off this book by comparison to his other novels this still is
not an entirely straight forward work, for all that it is a
story of teen romance. Watanabe is 37 years old when he hears
a version of the Beatle's track Norwegian Wood after a long
flight. Which takes him back to the period when he was 17-20,
which covers the end of the 60's and the start of the 70's.
When he was at school he only really had one friend, he used
to hang out with him and his girlfriend all the time. However
when they were 17 his friend killed himself, affecting both
Watanabe and the girl, Naoko. |
Watanabe moves to Tokyo to go to university, keen to leave the
memories behind. But one day he bumps into Naoko, his dead friend's
girlfriend, who has had the same idea. They start to spend time
together, essentially not having made any friends in Tokyo.
But just as it seems that things are going well between them
Naoko has a breakdown and ends up in a private sanatorium, where
she hopes to come to terms with her problems. The two keep in
touch but in the mean time Watanabe meets Midori, a girl who
shares a couple of his classes. In turn the two of them start
to spend time together and the spark of life and enthusiasm
that burns within Midori is something that Watanabe can't help
but be attracted to. With the rest of the book Murakami charts
the relationships between Watanabe and these two girls, Midori
and Naoko both having their strengths, while undoubtedly contrasting
each other in a clear fashion.
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As I've already said Norwegian Wood is readily available, as
such I had picked it up in the past. The description of a book
set in the 60's and inspired by a Beatle's song didn't really
capture my interest. While finding Dance Dance Dance on a display
I found the description there did capture my interest. So I
did find my way to Norwegian Wood anyway, and in the end one
of the things I like about Murakami's work is that the time
it is set and to be honest the time it was written are irrelevant
to the reader to a large degree. The story is about the characters
and Murakami's characters are strong, his skill with dialogue
really bringing them alive and providing a spark to their interactions.
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So the fact that Norwegian Wood is set in the 60's is mostly
irrelevant. Though there are details in the commentary which
flesh the book out that are clearly references to the time,
and those do add to the bigger picture rather than distracting.
Curiously the character Midori feels that Watanabe reminds her
of the lead from Catcher In The Rye, which she says at least
once - with that the ending, for me at least, strikes of having
a distinct Catcher vibe going on. In fact the whole way the
ending is dealt with is a little curious, given that we start
with the character looking back 20 years. Though on the whole
Murakami brings the narrative to a clear point, where an ending
for this kind of scope makes sense - the start of something
new rather than the end of a person's story.
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http://www.remoteinduction.co.uk/visual/hmnorwood.htm |
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| Author |
? |
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| Date |
2001 |
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| Media |
Library Journal |
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Murakami's seventh book in translation is a love story wrapped
in a mystery packaged in a light-side/dark-side philosophical
wrapper. While in college, the narrator falls in love with untidy
novelist manqu Sumire, who wants only to be best friends. They
talk and talk. Sumire later falls hard for Miu, an older, married
woman for whom she begins working. Then, on a business/pleasure
trip to Greece with Miu, Sumire disappears. From a plot standpoint,
this disappearance, which occurs a third of the way through
the book, is the first time that anything interesting happens.
The narrator's fixation on Sumire is not all that fascinating,
nor is its object. As for Murakami's vaunted writing, one gets
more dead-hit metaphors per ream from "commercial"
writers like Loren Estleman. The philosophical black/white/doppelganger
stuff is not without interest, but not normally the stuff of
the (American) mass market. |
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| Author |
Daniel Handler |
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| Date |
September 27, 2000 |
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| Media |
The Village Voice |
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| Link |
http://www.villagevoice.com/issues/0039/handler.php |
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I Love Murakami |
With all due respect to Toni Morrison, Ian McEwan, Beverly Cleary,
Muriel Spark, Günter Grass, J.D. Salinger, Stephen Dixon,
Lorrie Moore, Grace Paley, Gore Vidal, Gabriel García
Márquez, Rachel Ingalls, Tom Drury, Thomas Pynchon, Eudora
Welty, J.P. Donleavy, Milan Kundera, Philip Roth, Naguib Mahfouz,
David Foster Wallace, Zilpha Keatley Snyder, Don DeLillo, some
people my editor cut, Alice Munro, Dale Peck, José Saramago,
Edmund White, E.L. Konigsburg, John Updike, W.G. Sebald, Russell
Banks, Stephen Millhauser, Kazuo Ishiguro, Amy Bloom, Robert
Cormier, Kenzaburo Oe, Francesca Lia Block, Rick Moody, Donald
Antrim, Amos Oz, Paul Auster, Cynthia Ozick, Harry Crews, Denis
Johnson, Gary Indiana, Howard Norman, Anne Tyler, Jonathan Lethem,
J.G. Ballard, Dorothy Allison, Mary Gaitskill, and-of course-me,
Haruki Murakami is our greatest living practitioner of fiction.
The ways he has found to inhabit narrative are without precedent,
and perhaps more importantly, without gimmick. The stories he
tells are new but not particularly newfangled. He tweaks tradition
and gives equal air time to both the tradition and the tweak.
Murakami's best work is as deep and decorative as those Easter
Island heads, but he doesn't make a big deal out of it. The
novels aren't afraid to pull tricks usually banned from serious
fiction: They are suspenseful, corny, spooky, and hilarious;
they're airplane reading, but when you're through you spend
the rest of the flight, the rest of the month, rethinking life.
I really like his writing a whole lot. |
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After the bemused critical respect for the off-center promise
of novels like Wild Sheep Chase, Murakami's The Wind-Up Bird
Chronicle was widely regarded in this country as an unusual
blending of Eastern and Western cultures and one of the best
novels of 1997. They got it wrong again. The Wind-Up Bird Chronicle
is about one hundred and thirty-eight times better than that,
a contribution to the culture up there with Madame Bovary and
Guernica and White Light/White Heat. If you haven't read it,
you should do so right now. Go on; it's usually in bookstores.
Call in sick if you have to. The rest of us will wait here.
. . .
So now you know, you've read this cohesive and boundless consideration
of the weight of the world, the evil of battle, and what happens
when your spouse suddenly leaves you, and you've seen how this
book-and while you're at it, why don't you read the other ones
you can find-is the evolved accumulation of Murakami's talent.
So you join Murakami cognoscenti in their frustration over the
sporadic publication of his work in English. The Holy Grail's
always been Norwegian Wood. Published in 1987 to enormous acclaim,
it's since been inexplicably impossible to find in the States,
even though it's the book that first catapulted Murakami to
international attention. |
Well, I hereby decree that anyone even remotely connected to
Vintage International gets free cocktails for life, because
the Grail's in stores now, and guess what? Worth the wait. It's
actually fitting, in a ramshackle way, to receive this early
novel in the wake of the author's later coups. For American
readers the book is as much a novel as it is a glimpse of his
other novels, since the threads Murakami takes up in The Wind-Up
Bird Chronicle first unravel here.
Not that the book doesn't stand alone. Norwegian Wood is probably
Murakami's most accessible work, although the plot is both something
we've heard a million times before and, well, something we haven't.
Boy meets girl; girl goes away; boy can't decide whether to
pine or move on. Or, to put it less abstractly, Watanabe meets
Naoko when she begins dating his best friend in high school.
The friend commits suicide suddenly, and the two shattered survivors
of the trio are left alone together. One night it happens. In
the morning, Naoko has a breakdown and retreats to a strange,
communal sanitarium, finding solace with an older woman. Watanabe
goes to college, where he is cheered by a skirt-chasing friend
with an alluring, long-suffering girlfriend, only to meet Midori,
a girl who brings with her sexual freedom, an ailing father,
and an overall less melodramatic opportunity for romance.
Like your first big love, Norwegian Wood feels bigger than it
is. The novel's '60s setting-leftist student protests are gurgling
in the background-tempts one to place a political credo over
our hero's maturation, but the book is less about a revolution
than our temptation to find one in a novel set in the '60s.
The story eludes the grasp of traditional meaning, which is
really what makes it ring true: You cannot find a grand interpretative
arc here, any more than you can in your own stumblings. In Norwegian
Wood, Murakami warns us that falling into the arms of a longtime
friend is not something you can clearly define as the awakening
of a long-dormant passion or the vicarious revisit of lost innocence.
An older woman is not necessarily a mother figure, any more
than a man dying in the hospital is a fading God, or a new romance
a cosmic refutation of a previous one. Despite their antimetaphoric
value, however-or, perhaps, because of it-the orbitals of the
novel make up a surprising and organic world. "Before you
knew it," Watanabe says, "story A had turned into
story B contained in A, and then came C from something in B."
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OK, so that part's a little heavy-handed. Murakami's style is
still developing in Norwegian Wood, and some of the risks he
takes don't pay off for a couple of books or so. Murakami's
penchant for Western pop culture references, for example, is
in full force here, and it's not quite clear why a writer would
merely list names-Mancini, Capote, Bogart, and Jim Morrison
are among the name-drops-for any other purpose besides looking
hip. The Beatles song is a similar shrug: Watanabe hears the
Beatles tune as airplane Muzak, making him remember his promise
to Naoko that he'd never forget her. |
"Even so," he admits, "my memory has already
grown increasingly distant, and I have already forgotten any
number of things." By Wind-Up Bird Chronicle, he's remembered
them. In the meantime, Norwegian Wood is a story in flux, from
a novelist whose voice was then just emerging. Reading it now
is a delirium of cross-fades, a sensational sensation that's
tough to pin down and impossible to forget. |
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| Link |
http://www.villagevoice.com/issues/0039/handler.php |
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| Author |
Alison Kim |
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| Date |
2000 |
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| Media |
bookreporter |
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| Link |
http://www.bookreporter.com/reviews/0375704027.asp |
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Toru and Naoko's college romance might
have been perfectly simple and predictable. They might have
been confronted with the ordinary issues of becoming young adults
in a large foreign city. They might have helped each other deal
with the rites of passage into adulthood despite the unusual
circumstances of being a student in 1968. They even might have
faced up to these pressures and weathered through together.
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This might have been the case, were it not for the suicide of
Kizuki, Toru's best friend and Naoko's lover, a few years before.
The reality is much more bleak than what might have been. The
repercussions of Kizuki's death continue to spiral out and multiply,
affecting both of them deeply, marking their university days
with difficult questions about mortality, youth, and love.
Once close high school friends in a small town, Toru and
Naoko stumble into each other on a crowded Tokyo train and
quickly revive their friendship. They share a certain intimacy
that neither has managed to recreate with any one of their
new classmates or dorm mates who know nothing about the tragedy
of their past. The renewal of their friendship, however, does
not help them to move forward. While together trying to overcome
the sadness of their adolescence, Toru and Naoko find their
grasp on the present-day spinning out of control. Toru, the
narrator, recounts how, on Naoko's birthday he felt "There
was something strange about Naoko's becoming twenty. I felt
as if the only thing that made sense, whether for Naoko or
for me, was to keep going back and forth between eighteen
and nineteen. After eighteen would come nineteen, and after
nineteen, eighteen. Of course. But she turned twenty. And
in the fall, I would do the same. Only the dead stay seventeen
forever."
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Despite his belief that they should remain rooted in the
past, Toru falls in love with his dead best friend's beautiful
and unpredictable girlfriend, waiting patiently for her to
accept him as a lover in his own right. Naoko, in turn, is
unable to love him; she has only a tenuous grasp on the present
and values Toru most as a connection to the past. Only years
later does Toru realize what Naoko had understood so much
earlier, that they had no future together. He recounts how,
"The more the memories of Naoko inside me fade, the more
deeply I am able to understand her. I know, too, why she asked
me not to forget her. Naoko herself knew, of course. She knew
that my memories of her would fade. Which is precisely why
she begged me never to forget her, to remember that she had
existed."
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NORWEGIAN WOOD is a simple story,
simply told, with an emotion and quiet retrospection characteristic
of Murakami's trademark style, especially in works like SOUTH
OF THE BORDER, WEST OF THE SUN. First published in Japan in
1987, it is this novel that propelled him into the forefront
of the literary scene and made him Japan's biggest-selling novelist.
His characters are unpredictable and quirky as they share poignant
insights into growing up in the late '60s, losing loved ones
and accepting undeserved tragedies of youth. |
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http://www.bookreporter.com/reviews/0375704027.asp |
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| Author |
Steven Poole |
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| Date |
May 27, 2000 |
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| Media |
The Guardian |
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| Link |
http://books.guardian.co.uk/Print/0,3858,4022565,00.html |
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The men who narrate Haruki Murakami's
novels repeatedly claim to be utterly ordinary. They live blameless
lives, keep their heads down, indulge moderately in jazz and
beer, hope things will stay the same. And yet something happens:
the ordinary man is catapulted into deranged circumstances.
He might be forced to hunt down an evil sheep that wants to
take over the world, or to investigate his wife's spectral disappearance.
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Norwegian Wood, first published in Japan 13 years ago but
only now translated for a western audience, might therefore
puzzle the reader who has grown to love Murakami's haunting,
melancholy surrealism: its action is resolutely realistic.
And yet the narrator, Toru Watanabe, is just as baffled by
life. At one point he writes: "I have never lied to anyone,
and I have taken care over the years not to hurt other people.
And yet I find myself tossed into this labyrinth." There
is no moral justice in Murakami's world; there is only the
duty - both epistemological and moral - to try to understand.
This duty also informs his first non-fiction volume, Underground.
Murakami became obsessed with the 1995 Tokyo subway attack,
in which Aum cult members released Sarin nerve gas on five
separate trains. The book consists largely of edited transcripts
of interviews conducted with survivors or relatives of victims.
"How on earth did this happen to us?" one woman
asks. "That 'How on earth...?' ", Murakami comments,
"stuck in my head like a big question mark." No
wonder: it is also the cry of pain that fires the depths of
his fiction.
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Norwegian Wood is a love story. The Beatles song of the title,
heard by the 37-year-old Toru Watanabe, is an aural Proustian
madeleine that transports him back to his student days. Watanabe
has started at university in Tokyo the year after his best
friend, Kizuki, killed himself. Kizuki's girlfriend Naoko
and Watanabe have grown romantically close since their friend's
death, but their love is complicated by Naoko's depression.
Naoko enrols at a sanatorium, and the lonely Watanabe meets
another woman, the flirtatiously vulnerable Midori. Thus is
his "labyrinth" woven: a choice between idealised
love and eternally sworn loyalty or flesh-and-blood happiness
in the present.
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The first chapter dreamily foreshadows the entire novel.
Watanabe and Naoko, in the saturated colours and hyperreal
detail of burned-in memory, are walking in a field, and Naoko
playfully relates the local legend of the field well. No one
knows where it is, and there is no encircling wall. You could
fall down it at any time, and you would never get out.
Finding oneself down a well, or otherwise underground, is
an oddly charged possibility in Murakami. The well can furnish
a kind of metaphysical holiday - the narrator of Murakami's
masterpiece to date, The Wind-Up Bird Chronicle, seeks out
a well bottom in order to "think about reality".
Alternatively, as Naoko fears in Norwegian Wood, being down
a well might mean suffering in despair, being swallowed up
by madness, inexorably dying. The horror of the Tokyo subway
shares this motif with Murakami's fiction: as one survivor
tells him: "The fear of going underground in a metal
box and something bad happening is overpowering."
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Norwegian Wood, simply told on the surface, slowly reveals
its own subterranean currents. Chatting to Midori's dying
father in hospital, for example, Watanabe mentions that he
prefers Sophocles to Euripides. The implication is that conflicts
will not be solved by an interfering deus ex machina, but
can only unravel in tragic violence. Subtle allusions to Thomas
Mann and The Great Gatsby contribute further eddies.
Such is the exquisite, gossamer construction of Murakami's
writing that everything he chooses to describe trembles with
symbolic possibility: a shirt on a washing-line, a string
of paper cut-outs, a butterfly hairslide. Three times in the
novel Watanabe reaches out to clutch light: first a sparkling
mote of dust, next a firefly disappearing into the night.
The third time he is strolling in the sanatorium gardens and
becomes transfixed by Naoko's lit window in the distance,
"like the final pulse of a soul's dying embers".
You cannot retain the fleeting after-image of a firefly -
similarly, perhaps, you cannot keep such embers alight by
force of will. Maybe this bird, as John Lennon sang, has flown.
For all its metaphysical gloom, however, Norwegian Wood also
flutters with sympathetic comedy. What on first glance appear
to be bathetic lapses into jovial innuendo or irrelevant cookery
chat between characters make the point that people in real
life do not react to alarming or tragic situations in consistent
or appropriate ways. Underground 's testimonies reflect the
same truth - some survivors are angry, some scared, others
calm or even lighthearted.
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http://books.guardian.co.uk/Print/0,3858,4022565,00.html |
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